THE ORIGINS OF THE MANDALA
The term mandala has become a generic way of describing any circular geometric pattern, but it is important for us to understand where this word comes from and exactly what it represents. Originating in the Himalayan region, early in the 11th century, the word mandala takes its origins in Sanskrit and can be translated into “circle”. Sanskrit being synonymous with the Hindu spiritual faith the word circle or what we call a mandala is in fact considered a geometric representation of the Universe.
Early versions of the Mandala can be found in the Hindu faith where we would see geometric shapes representing deities. Buddhism took this concept one step further and today if you speak to someone in the Buddhist faith they will tell you that these paintings are in essence a 3-dimensional celestial palace with rooms that contain deities. Let's call this a mind map, a map to help us further our spiritual journey.
The Swiss analytical psychologist C G Jung, whose study of the unconscious led to a series of geometric shapes as drawings of "consciousness" and his familiarity with the Indian philosophical scripture led him to adopt the word mandala to describe these shapes. This is perhaps why the human psyche has always been fascinated by these complex, colourful images.
We have a collection of Thangka Mandalas, which includes - Kalachakra Mandalas, Kalachakra Flower Mandalas, Om Mantra Mandalas and Buddha Life Mandala. A Mandala by Buddhist standards will respect certain basic rules of composition and geometric proportion, although each painting you see is unique in its own way. (Take a look at our collection of Mandalas, you might find one that calls to you - https://www.spiritmountain.academy/mandalacollection)
THE ARCHITECTURE OF ENLIGHTENMENT
A Mandala almost always consists of two elements: an outer circle combined with a square positioned inside. In most cases, these circles or rings create a pure space protected from external impurities and negative forces.
The number of these circles can differ from one painting to another. In almost all mandalas the outermost circle will show flames which commonly represent protection. The innermost circle will be lotus petals which are the Buddhist symbol for purity. This imagery is typical of Mandalas and Thangkas in general, which is why almost all deities are seated on lotus thrones.
The square represents this symbolic palace or mind map, that we spoke about in the previous section. Any Mandala will always contain a principal deity, it can be painted or symbolised by a lotus flower in the case of the Kalachakra Mandala. This palace can contain any number of deities, but will always contain a principal deity which is always in the very centre of the painting. Usually, this deity is at the root of your practice or the deity with whom you have the strongest link.
The Mandala acts as a guide to aid our meditative practice, it is through focus and meditation that we are able to access this celestial palace. On each side of the square in the four cardinal directions, there is an entrance to the Mandala. This is our access to this celestial world, a teacher or guru will help guide you through the palace until you can visualise each part.
In certain cases there are figures above and below the mandala, these are representations of the celestial world and our world.
In this gallery, you will find traditional Mandalas. These can be called Meditation Mandalas and are used by practitioners as an object of focus. Focusing on these beautiful paintings creates a sense of peace and calm in the mind.
We have chosen a variety of unique Mandalas from our collection, with over 30 years of experience collecting these paintings, we hope that you will enjoy browsing through our selection. We are always ready to answer any questions you may have.
In our Spiritual Shop, you will find a collection of four different types of mandalas: Kalachakra, Kalachakra with Flowers, Om Mantra and Buddha Life mandalas - take a look here - https://www.spiritmountain.academy/mandalacollection